Do Lessons Walk on Ancestral Ground? A Cross-Sectional Analysis on the Implementation of Indigenous Peoples Education (IPEd) in Zamboanga City Division
PDF

Keywords

Indigenous Peoples Education (IPEd)
Curriculum Contextualization
Culture-Based Education

How to Cite

1.
K. Bungkac S. Do Lessons Walk on Ancestral Ground? A Cross-Sectional Analysis on the Implementation of Indigenous Peoples Education (IPEd) in Zamboanga City Division. SAP Community and Interculturality in Dialogue [Internet]. 2025 Dec. 30 [cited 2026 Sep. 19];5:171. Available from: https://cid.southam.pub/index.php/cid/article/view/171

Abstract

Teachers’ perspectives are essential in understanding how Indigenous Peoples Education program is implemented in schools. This study explored how teachers in the Zamboanga City Division perceive the implementation of Indigenous Peoples Education (IPEd) in their schools during the School Year 2024-2025, focusing on two main areas: the level of attainment of IPEd objectives and the extent to which implementation addressed the Seven Policy Framework on Indigenous Peoples Education. It also explored the relationship between these areas and tested for differences in perceptions based on school size, years of implementation, and dominant tribal affiliation using One-Way Analysis of Variance. Using a descriptive-correlational research design, data were collected from 138 teachers across 49 implementing schools through a validated survey questionnaire. Results revealed that teachers rated both the attainment of IPEd objectives (M = 4,31, SD = 0,57) and the extent of program implementation (M = 4,28, SD = 0,61) as highly achieved, with policy support receiving the highest ratings. Lower scores were observed for curriculum contextualization and external collaboration, reflecting ongoing challenges in fully adapting instruction to indigenous learners’ cultural contexts. Pearson correlation indicated a strong and significant positive relationship between attainment and implementation (r = 0,682, p < 0,001). No significant differences were found across school size, years of implementation, or dominant tribal affiliation. These suggest that the IPEd Program has been largely successful in institutionalizing inclusive, culture-based education, while highlighting areas for improvement, including curriculum contextualization, community collaboration, and continuous teacher training. Future research may incorporate qualitative insights from indigenous learners and community leaders to further understand IPEd practices.

PDF

References

1. Department of Education. 2011. DO No. 62, s. 2011 – National Indigenous Peoples Education Policy Framework. Pasig City: DepEd.

2. UNESCO. 2021. State of the World’s Indigenous Peoples: Rights to Education. Paris: UNESCO.

3. National Commission on Indigenous Peoples. 2022. Annual Report. Quezon City: NCIP.

4. Gay, Geneva. 2010. Culturally Responsive Teaching: Theory, Research, and Practice. 2nd ed. New York: Teachers College Press.

5. Ladson-Billings G. Toward a theory of culturally relevant pedagogy. Am Educ Res J. 1995;32(3):465–91. doi:10.3102/00028312032003465.

6. McKinley, Elizabeth, and Linda Tuhiwai Smith. 2019. “Towards Self-Determination in Indigenous Education: Issues in New Zealand Māori Education.” In Handbook of Indigenous Education, 207–23. Singapore: Springer.

7. McKinley EA, Smith LT. Towards self-determination in Indigenous education research: an introduction. In: McKinley EA, Smith LT, editors. Handbook of Indigenous Education. Singapore: Springer; 2019. p. 1–15. https://doi.org/10.1007/978-981-10-1839-8_77-2

8. Buenaflor N. The lived experiences and challenges faced by Indigenous high school students amidst the new normal of education. Psychol Educ. 2023;7:1–?. https://doi.org/10.5281/zenodo.7652948

9. Gaite CR. Indigenous Filipino students’ challenges, coping strategies, and recommendations in higher education. J Interdiscip Perspect. 2025;3(9):79–84. https://doi.org/10.69569/jip.2025.539

10. Tolentino JCG, Miranda JPP, Maniago VGM, Sibug VB. Development and evaluation of localized digital learning modules for Indigenous Peoples’ health education in the Philippines. Univ J Educ Res. 2020;8(12):6853–62. https://doi.org/10.13189/ujer.2020.081251

11. Palinkas L, Horwitz S, Green C, Wisdom J, Duan N, Hoagwood K. Purposeful sampling for qualitative data collection and analysis in mixed method implementation research. Adm Policy Ment Health. 2015;42(5):533–44. https://doi.org/10.1007/s10488-013-0528-y

12. Etikan, Ilker, Sulaiman Abubakar Musa, and Rukayya Sunusi Alkassim. “Comparison of Convenience Sampling and Purposive Sampling.” American Journal of Theoretical and Applied Statistics 5, no. 1 (2016): 1–4. https://doi.org/10.11648/j.ajtas.20160501.11.

13. Oscar Jr. Ancheta, and Remalyn Q Casem. 2024. “Navigating Educational Crossroads: An In-Depth Analysis of the Indigenous Peoples Education (IPED) Program in Santol, La Union, Philippines.” Diversitas Journal 9 (2). https://doi.org/10.48017/dj.v9i2.2998.

14. Dalengga G, Naanep N. Implementation of National Indigenous People’s Education Policy Framework and the level of Indigenous Knowledge System practices of Blaan Tribe in Sultan Kudarat. Psychol Educ. 2025;40(10):1255–65. https://doi.org/10.70838/pemj.401001

15. Esparrago-Kalidas AJ. Challenges in implementing a culturally sustaining pedagogy in Indigenous formal education. J Indig Soc Dev. 2025;13(3):141–74. https://doi.org/10.55016/ojs/jisd.v13i3.81550

16. Espiritu BF. The Lumad struggle for social and environmental justice: alternative media in a socio-environmental movement in the Philippines. J Altern Community Media. 2017;2(1):45–59. https://doi.org/10.1386/joacm_00031_1

17. Gadaza A, Manera A, Santos S, Alih C, Caban R. Reviving the past, teaching the future: the role of Philippine cultural heritage in curriculum development of teacher education programs focus. Int J Cult Humanit Res. 2025;7(SI2):80–97. https://doi.org/10.63931/ijchr.v7isi2.169

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright (c) 2025 Sajid K. Bungkac (Author)